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Surat al-Maidah (The Table Spread) 5:27-32

But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil). Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds. Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the Fire. That is the reward of evil-doers. But (the others) mind imposed on him the killing of his brother, so he slew him and became one of the losers. Then Allah sent a raven scratching up the ground, to show him how to hide his brothers naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brothers naked corpse? And he became repentant. For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allahs sovereignty), but afterwards, lo! Many of them became prodigals in the earth.

The passage above echoes an ancient Jewish tradition (c. AD 150-200), preserved by Pirke Rabbi Eleazer:

Adam and Eve, sitting by the corpse (of Abel) wept not knowing what to do, for they had as yet no knowledge of burial. A Raven coming up, took the dead body of its fellow (mate), and having scratched up the earth, buried it thus before their eyes. Adam said, "Let us follow the example of the Raven," and so taking up Abels body buried it at once.

The Qur'anic text also reflects its source in the second-century Jewish Mishnah Sanhedrin 4:5:

We find in the case of Cain who murdered his brother, the voice of thy brothers blood cries (Genesis 4:10). It is not said here blood in the singular, but bloods in the plural. That is, his own blood and the blood of his seed. Man was created single in order to show that to him who kills a single individual (a human being) it shall be reckoned (counted) that he has slain the whole race; but to him who preserves the life of a single individual, it is counted that he has preserved the whole race.

If Islam could trace its origin and prophecy to Abraham, then we would expect to find Old Testament references to Allah, Muhammad, Mecca, the black stone of the Kabah, and the many ceremonies and practices of Islam. We have already seen that the Holy Bible is devoid of references to Muhammad, and there are no biblical references to any thing else Islamic.
It is much more reasonable to conclude that Islam grew from the polytheistic and animistic culture of Muhammads tribe. In fact, the people o f Mecca worshipped 360 idols, one of whom was named Al-ilah!
That being the case, however, there are numerous passages in the so-called inspired Qur'an which originally appeared in the Old Testament more that one thousand years before the prophet of Arabia was even born. Though the Qur'anic and biblical passages are not identical, they are similar enough to show Muhammads dependence on some of the Holy Bibles teaching for his "revelations." Here are a select few of the many texts that could be cited:

The Night of Power is better than a thousand month. (Surat al-Qadr [The Power] 97:3) For a day in Your courts is better than a thousand. (Ps. 84:10)

Show us the straight path. (Surat al-Fatihah [The Opening] 1:6) Teach Your way, O Lord, And lead me in a straight path. (Ps. 27:11)

We have written in the ******ure, after the Reminder My righteous slaves will inherit the earth. (Surat al-Anbiya [The Prophets] 21:105) The righteous shall inherit the land, And dwell in it forever. (Ps. 37:29)

He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees . . . and the date-palm and grapes and all kind of fruit. Lo! Herein is indeed a portent for people who reflect. And he hath constrained the night and the day and the sun and the moon to be of service unto you, and the stars are made subservient by His command . . . And He hath cast into the earth firm hills that it quake not with you, and streams and roads that ye may find a way. And landmarks (to), and by the star they find a way. And landmarks (too), and by the star they find a way. (Surat al-Nahl [The Bee] 16:10-12, 15, 16) He sends the springs into the valleys, Which flow among the hills . . . He causes the grass to grow for the cattle, And vegetation for the service of man, That he may bring forth food from the earth . . . He appointed the moon for seasons; The sun knows its going down. You make darkness, and it is night, In which all the beasts of the forest creep about. (Ps. 104:10, 14, 19, 20)

. . . having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. (Surat al-Araf [The Heights] 7:179) Hear this now, O foolish people, Without understanding, Who have eyes and see not, And who have ears and hear not. (Jer. 5:21)

He is the First and the Last, and the Outward and the Inward; and He is the Knower of all things. (Surat al-Hadid [The Iron] 57:3) I am the First and I am the Last; Besides Me there is no God. (Isa. 44:6)

Other passages worthy of comparison are: Surat Hud 11 and Psalm 14; Surat Yusuf 12 and Psalm 16; Suyrat Ibrahim 14 and Psalm 35; Surat al-Hijr 15 and Psalm 5; Surat al-Kahf 18 and Psalm 34.